
Our congregation started on Monday with a nightly prayer vigil for the people of Zimbabwe in the lead up to the run-off election on June 27.
Yesterday we received this call from the
World Alliance of Reformed ChurchesDear friends,
Many of us have been saddened by the events unfolding in Zimbabwe. In the presidential elections that took place on March 29, the people of Zimbabwe expressed themselves. Then they had to wait for several weeks before “official” results were announced. In accordance with those “official results” a run-off election was called for Friday, June 27.
Credible reports reaching us indicate a blatant intimidation of voters and people being tortured. Some have died. Already Zimbabweans have been suffering under the burden of high inflation and lack of essential commodities. The current spate of violence and intimidation seems to be targeted at those who did not vote for the ruling party, especially in some specific rural areas. This creates a very intimidating atmosphere for the run-off elections. We are committed to the rights and welfare of all Zimbabweans, not just to one party or the other. Our main concern now is to ensure that Zimbabweans feel free to express their democratic rights.
The World Council of Churches has this week called on all Christians to set aside this Sunday, June 22 to pray for Zimbabwe. We echo this call, and ask all our member churches to keep the people of Zimbabwe and the elections on Friday, June 27 in their thoughts. Please join Christians all over the world in praying for Zimbabwe this Sunday, and every day of next week.
Thank you very much.
Yours sincerely,
Rev. Dr Setri Nyomi
General Secretary

I was a student doctor spending three months in Raxaul, India when the nation of Zimbabwe gained independence in 1980. It was a time of such hope for a new nation. One of my colleagues was toying with the idea of naming her baby Zimbabwe, she was so struck by the image of the bird of freedom. I remember her saying "They even have a bird on their flag. Imagine a country having a bird on their flag."
The reality now is so
vastly different and recorded in
so many places including
UNICEF and the UN.
The Times leading article today calls for international action (photo of Robert Mugabe above is from The Times)
Last night I really didn't know how to pray. The horrendous reality is there before me. What can I do or say from my comfortable vantage point to make any difference? The Psalms of lament help. And the amazing testimony of the Zimbabwean people who, covered in bruises from continual beatings over many hours, were still able to say that they knew they stood for something much bigger and more important than the violent agenda of their oppressors.
I can in some small way stand beside these courageous people. I can unite with people around the globe at this crucial time in holding this country and all its people in our hearts. I recognise the value of the relationships within the Church, and partnerships between churches in different countries, that bring a personal dimension to the situation. I can pray for peace and justice to prevail.
This morning as I was pondering on my response I read
Eternal Echoes. I found Sally's paraphrase of Gerard Kelly's poem provides words that I can say in the face of unspeakable pain and suffering:
Because he lives,
a fire burns in my bones,
and my eyes see possibilities
and my heart hears hope
like a whisper on the wind
and the song that rises in me
will not be silenced
as life disrupts
this shadowed place of death
like a butterfly under the skin
and death itself
runs terrified to hide.
Because he lives!
The whole poem is
hereAgain to quote Gerard Kelly via
SallyHow can I stand before someone who has faced untold suffering and not offering weak platitudes still be able to say and believe that there is a day coming when this will be no more, that Jesus will indeed wipe away every tear from our eyes? God's plan is for restoration. THIS IS OUR HOPE!I find it hard to be hopeful in the face of all that is happening around us. And yet I cling to hope. Sometimes I worry that hope stops me from taking action (because God or the UN will set it right). At a deeper level hope propels me to action, because I can do no less. Letter to Kevin Rudd on the way. And I will be there in the evenings listening, and learning, reading and praying, lighting a candle, threading prayer beads, making and planting a cross in the sand tray, alongside others.
I've been reading some midrash on the Akedah. This doesn't answer anything and may actually sharpen your moral concerns, but a lot of midrash on this subject deals with the fact that Isaac doesn't (overtly in the text) return back home with Abraham. The issue for the rabbis is why?
Interestingly, some rabbis have suggested that this whole incident was so psychically traumatic to Isaac that he had to go away for a time to heal, psychologically speaking